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The Loneliest Statue in Paris

statue of Thomas Jefferson on the Quai Anatole France in Paris

If you walk along the Quai Anatole France a solitary figure may appear in the distance. Elevated above the Parisian skyline on that street is a statue of Thomas Jefferson. His legacy and reputation are damaged more by the words of contemporary historians than his likeness is by the elements. Why are they so intent upon eroding the image of America's revolutionaries? That rumbling sound you can hear is fifty‐six signatories to the Declaration of Independence turning in their graves.

The judgement of these commentators is as legitimate a subject for scrutiny as the words or acts of great thinkers whose roles in history are of incalculable value. Although we can see fault in the Founder's slave‐owning, are there cogent reasons to continue summoning the grace to excuse them? The alternative is to sugarcoat the record of British Imperialism. Is this the intention Jefferson's detractors betray in their petulant attacks? The venomous way this revision of history is written is redolent of the posthumous mutilation Oliver Cromwell's corpse received at the hands of barbaric English monarchists.

A minority of scholars assign the blame for the persistence of slavery after the American Revolution to the omissions of the Founders. Jefferson's bones in particular serve as a kind of human remains shield for them to hide behind. They are deflecting blame for the failure of successive generations to address prejudice. The misdirection by nominal authorities like Henry Wiencek, Stephen Ambrose, Nicholas Magnis, and Peter Onuf is ineffectual because their approaches contain at least six terminal mistakes.

Firstly, some of these academics assert that Jefferson was wrong to direct the blame for slavery toward the figure of a King, but monarchy is a paradigm of exclusion based on ethnicity and "breeding". Succession to the throne is contingent upon belonging to a family line and the "purity" of that line. Jefferson recognised it as the purported top of the British "order of races". He knew that inevitably the value of people is measured according to their ascribed racial or ethnic departure from it. Choosing to regard people as lesser beings makes it easier to justify their servitude. Despite being white, British American colonials like Jefferson were also gratuitously denigrated. Referred to, amongst other things, as "ruffled dunces", they knew the sting of being considered low in the Imperial race rankings. Modern American critics evidently ignore this in their assessments, being so much better than their forebears that they can more readily identify with a malignant empire, and give it a pass.

Notwithstanding the comical usurpation in questioning Jefferson's judgement on the matter, or his precise targeting of the institution and symbolism of monarchy, historians need new interpretations of primary sources in order to sell their books or articles. It appears the point has been reached where the only new spin on Jefferson is that he was wrong, making the British inexorably right. That is really new. So new, in fact, it does advance history ‐ all the way into the fiction section of Barnes and Noble. Historians sometimes seem to presume that their works will render as perfect dioramas. In reality they are about as convincing as paper doll chains hacked in a fit of pique from the available records. Regressive assaults on the architect of American exceptionalism are therefore sophistry. These sensationalist arguments are easy to propagate amongst a conditioned consumer audience. Those appealing to reason are unlikely to impress, and liable to be banished to some dusty, unfunded corner of the Internet. See?

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